Saturday, July 31, 2010

Memorial of Saint Ignatius of Loyola, priest


A rock cliff in Montana
A student of the bible must also be a student of politics. Today’s “spirituality” which disavows politics chooses a fantasy land more like Tolkien’s Middle-earth, where the good guys always win. It bears little resemblance to ancient Palestine and the real world of our Bible. Our Roman Catholic lectionary also attempts to simplify the complexities of the Bible by cutting and pasting passages, and sometimes that helps us to understand what is happening. Unfortunately, in today’s passage it skews the story.


The reader misses in the seven missing verses the confrontation between a frightened, vacillating king and his more conscientious, devout subjects. They remind King Jehoiakim that Jeremiah’s prophecies of doom are neither untraditional nor unfamiliar. In fact they’ve heard the same sorry predictions from the prophets Micah and Uriah, and the good King Hezekiah let them live. (We could add the name of Isaiah.) But Jehoiakim was not mollified. He arrested and executed the fugitive Uriah. He would have done the same to Jeremiah but Ahikam protected him.


Someone has said, “Politics is life.” And, to embrace life in all its beauty, we must be willing to live in this political world where everyone has needs, fears, expectations, opinions; and many have power. The creation of the Bible itself was more like making sausage than most weekday morning Bible groups.


The young man Jeremiah, idealist, iconoclast, poet and misunderstood prophet, felt deeply the disappointment of politics. He believed with all his heart that he spoke only the word of God, and many people respected him for it. The office of prophet, like today’s ministry, was recognized and honored by many people. But they didn’t necessarily follow his advice.


The word of God confronted the city of Jerusalem as it confronts us today. It comes from many voices with varying opinions and degrees of authority. Some will claim infallible authority, only to find that claim carries little weight. The right choice is rarely so obvious, and we must always pray to God for an obedient spirit, clarity, courage and confidence.


And even when you make the right choice after careful discernment, and with the assurance of moral and spiritual authority, it may be a hundred years before anyone agrees with you.


1 comment:

  1. I always think Jeremiah had a hard way to go. I admire him. He kept on listening to God even when no one listened to him. What a challenge. In our techno-society, we certainly hear so much stuff filling our heads. It is not easy to sit still and listen to God.

    ReplyDelete

I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.

Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.

I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.

You're welcome to add a thought or raise a question.