The readings today should find deep resonance in the American
heart. The principles of justice and mercy are summed up in the practice of
hospitality.
In the days of Abraham and Sarah ,
given the long stretches between one city and the next and the dangers of the
road, travelers kept a strict code of ethics whose fundamental principle was
hospitality. Abraham was such a traveler, a
merchant with an enormous caravan. He and his party traveled from Mesopotamia
to Egypt . Encountering
friend, stranger or enemy the traveler greeted him with elaborate courtesy – as
we see in today’s first reading – and invited him to dine with him and his
party. If the person were an enemy – that is, a member of a tribe hostile to
one’s own – he should accept the invitation honorably. They might discuss the
dangers of the trade route, weather conditions, and political developments. This
information was far more important than any animus the travelers might have
between them.
In today’s first reading we hear how the Lord rewarded Abraham
and Sarah ’s hospitality. He promised them a son,
although Sarah was well passed her child bearing
years. Next week we will also hear of Abraham ’s
boldness as he negotiated for the life of his wayward nephew, Lot .
His extraordinary courtesy had earned him that privilege also. Although he
could not save the towns of Sodom
and Gomorrah , he got what he
wanted.
Today’s gospel reading also describes the marvelous
hospitality of Saints Martha and Mary to Jesus
and his disciples. We should not be distracted by Martha ’s
momentary indiscretion as we recall how pleased Jesus
was to dine in their home.
Like the ancient Hebrews who escaped from slavery, Americans
should remember our origins as we welcome friends, strangers and enemies to our
country. The word “alien” has no place in our lexicon. Hospitality welcomes the
diversity of languages, religions, philosophies and national origins that are
among us already, and those the future brings.
As one who used to direct a retreat center, I know how
demanding Lady Hospitality can be. Our guests often needed things I could
barely provide, if at all. The handicapped required provisions of every sort:
automatic door openers, elevators, special diets, higher toilets, lower
lavatories, ASL signers, Braille printing,
and so forth. There is simply no end to her demands. My guests wanted to go on
retreat and they had every right to make a retreat, if only I could provide for
their needs.
And yet Lady Hospitality provides rich, astonishing
blessings for everyone who welcomes her. If you can give her nothing more than
a glass of cold water, and you do it with eager, willing generosity -- she will
shower gifts upon you.
As the American ideal, hospitality eradicates racism even
as she honors the talents, history, hope and courage of African-Americans. She teaches our children many languages enabling them to move freely about the
country, feeling welcome and at home in all neighborhoods. She heals our
sick in her hospitals and shows reverence to the men, women, and children in our
prisons. She reverences every religion and helps each devotee to obey the
laws of our land, even as they challenge the laws to be more reasonable.
And finally she blesses us as she has for the past 235
years with the blessings of all nations. If we are the envy of all the world, it is because we serve our Lady Hospitality. She – not oil, gas, coal or
corn – is still our greatest national asset.
The New Colossus
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes commandThe air-bridged harbor that twin cities frame.
"Keep ancient lands, your storied pomp!" cries she
With silent lips. "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"
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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.
Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.
I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.
You're welcome to add a thought or raise a question.