Thursday, January 23, 2014

Thursday of the Second week in Ordinary Time

Lectionary: 314


See Collects for January
for St Marianne Cope collect
And whenever unclean spirits saw him they would fall down before him and shout, “You are the Son of God.”
He warned them sternly not to make him known.




A major theme of Saint Mark’s gospel is the mystery of Jesus’ identity. The crowds, the Pharisees and scribes, and Jesus’ disciples will wonder, “Who is this guy?” Jesus will ask his disciples, “Who do people say I am?”


The hearers of the Gospel, that is those who hear it proclaimed in their assemblies, know from the get-go. They would not be there in church if they didn’t. They are baptized and confirmed and celebrate the Eucharist weekly. The Evangelist makes no secret of it to them; the title of this book is found in its first verse, “…the gospel of Jesus Christ, the Son of God.


The Church will reflect on this statement and eventually develop extremely sophisticated formulas that help us ponder the mystery. But it remains mysterious.


In this early passage of the Gospel the demons correctly identify Jesus but they cannot know him. Or, at best, they only know his authority as his spoken word compels them out of possessed victims. They do not know his tender mercy.


Only the obedient, loving heart can know Jesus. That heart speaks to the mind but the mind can only use words to make sense of what it hears. It says words like “God” and “Son of God.”


People who insist that the mind should govern the heart and understand everything the heart knows take their stand far from Jesus. They let the heart cool its ardor until it's exhausted and cold. They remain suspicious of anything that smacks of freedom or generosity. They want control.


The Christian obeys the heart. She trusts the revealed mystery and bends the knee upon hearing Jesus Christ, the Son of God.

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I love to write. This blog helps me to meditate on the Word of God, and I hope to make some contribution to our contemplations of God's Mighty Works.

Ordinarily, I write these reflections two or three weeks in advance of their publication. I do not intend to comment on current events.

I understand many people prefer gender-neutral references to "God." I don't disagree with them but find that language impersonal, unappealing and tasteless. When I refer to "God" I think of the One whom Jesus called "Abba" and "Father", and I would not attempt to improve on Jesus' language.

You're welcome to add a thought or raise a question.